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Equality-oriented Pakism

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Equality-oriented Pakism


Subrata Kumar Manna



Subrata Kumar Manna "Equality-oriented Pakism" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-4 | Issue-4, June 2020, pp.1698-1699, URL: https://www.ijtsrd.com/papers/ijtsrd31700.pdf

Equality-oriented Pakism. Materialist philosophy, like the philosophy of justice, is also a materialist philosophy. The purpose of both philosophies is one and that is the liberation of the living soul. In these two types of philosophy, almost the same views have been held about Jivatma, Paramatma, Jagat, Moksha, Marga. So the philosophy of justice and specialism is the philosophy of equality. The two philosophies of equality are not one. However, there is a greater sense of mutual understanding between the two. Again, there are similarities and differences between the two philosophies. As false philosophy is the root of sorrow by acknowledging both the philosophies of justice. The cessation of this extreme sorrow is possible only by theory. This extreme cessation of sorrow is called emancipation. So both philosophies are materialistic and many plaintiffs. However, only the differences between the two philosophies are observed - justice is direct, conjecture, analogy, and word - these four proofs are accepted. But speculative philosophy accepts only direct and conjectural. According to them, analogy and words belong to conjecture. In addition, in terms of material theory, there are sixteen substances according to justice, and the singularists accept seven substances. In fairness, matter is a matter of discussion. But according to the specific, matter is a matter of knowledge. The logicians are known as? who accept Pak in form and the Baisakshika who accept Pak in atoms are known as? Therefore the knowledge of the philosophy of justice is theoretical and the philosophical philosophy is metaphysical. However, although both types of philosophy are equal, they believe in Pak process or Pakism. So the is the Vaisheshika and the is the logicians.

pilupaakabaadi, pitharapaakabadi


IJTSRD31700
Volume-4 | Issue-4, June 2020
1698-1699
IJTSRD | www.ijtsrd.com | E-ISSN 2456-6470
Copyright © 2019 by author(s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0)

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